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He has finished it. But then He sends the Holy Spirit to apply it, and the application of redemption is just as essential Jesus said, 'I come to baptize with fire and spirit. When we are taken up into the Spirit, there we are consumed with a passionate, burning love, the furnace of Christ's heart, the reality of the Holy Spirit, the fiery love of God. That is not because Christ's work is not enough.
It's rather the application of the work of Jesus Christ. Scott Hahn Now onto some other misconceptions. Some Common Misconceptions About Purgatory The New Catholic Encyclopedia says: "Purgatory is the state, place or condition in the next world which will continue until the Last Judgment, where the souls of those who die in a state of grace, but not yet free from all imperfection, make expiation, that is, restitution for unforgiven venial sins and mortal sins that have already been forgiven, and by doing so, are purified before they enter heaven.
You either die in a state of friendship with God and in His grace or you don't. Purgatory isn't a place per se, but rather a process. This process may take place "somewhere" or it may be merely a condition or a state in the afterlife. Purgatory doesn't necessarily require time. Pope Emeritus Benedict wrote that purgatory may involve "existential" rather than "temporal" duration.
They are paragraphs and you can read them here. Simply enter the paragraph number into the search bar and hit enter, then click on continue to read more. Essentially the Church's teaching can be distilled into a few brief points: The souls in Purgatory are saved, but they are being purified in order that they may stand before an all-holy God. This purification involves some kind of pain or discomfort.
The teaching of the Church on this matter is based on the teaching of Scripture, and it's teaching on prayers for the dead. So, where in Scripture do we see Purgatory? Scriptural References to Purgatory The word Purgatory much like the word 'trinity', or 'incarnation', or even the word 'bible' is never actually used by the Scriptures. But the concept of Purgatory - the purification from the attachment to sin and the things of this world; the removal of all works which are not done in and with and through Christ - that concept actually seems to be quite clear.
Perhaps the clearest reference in Scripture comes from St. Paul's writings where he discusses the concept of being saved "though fire. If the work which any man has built on the foundation survives, he will receive a reward. Paul discusses a Day of Judgement which will reveal the eternal value or lack thereof of each man's works. He acknowledges the suffering that is a part of this judgement of the man's works, and his ultimate salvation - "but only as through fire. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Paul reveals to us that Christ is with these souls as He is with us when he writes,"Do not say in your heart, 'Who will ascend into heaven? Both reference a place other than Hell - which is not Heaven. The words Sheol in Hebrew , Hades in Greek , and Purgatorium in Latin represent the concept of Purgatory as we have come to know it today. We can see the story of Purgatory unfold as we examine Scripture passages beginning in the Old Testament and moving to the New.
Thou hast delivered my soul from the depths of sheol. For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. After being made alive he went and made proclamation to the imprisoned spirits—to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.
Revelation At the end of all things, there will be no more death; and once the purification of all souls has taken place, there will be no more need for Hades or Purgatory. These and other passages have given rise to the Church's understanding of the three states of the Church - " And the noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.
He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead.
But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin. The inscriptions in the Roman Catacombs showing prayers for the dead range in date from the first century the earliest dated is from A. Roman Catholics, among other Christians, believe in the existence of purgatory as a realm of the afterlife, as well as Heaven and Hell.
The Catholic Church used this to pressure people to buy indulgences. The selling of indulgences has really slowed now, but back in the day it was one way the Church made money. The more indulgences one bought, the more extra forgiveness was given to that person. The more the Catholic Church sold indulgences the more they could build their empire on the backs of the poor and their fear of being stuck in Purgatory for a very long time.
Selling indulgences is totally anti Gospel, let alone unbiblical.
Is there a place in between heaven and hell white sox and rays
Is there a waiting place between Heaven and Hell?
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